In the article, based on a comparative analysis of the works of two poets, it is proved that Yunus Emro continued the creative traditions of Khoja Ahmad Yassawi in Turkic poetry. The works of two great poets are compared in three directions: 1) artistic interpretation of the esoteric meaning; 2) tradition and originality in the creation of an artistic image; 3) the language of the work of art and the way of expression. Comparative analysis leads to the following conclusions: firstly, Yunus Emro was a great esoteric poet, secondly, he continued the traditions of Hazrat Khoja Ahmad Yassawi in artistic creativity, and thirdly, he made a great contribution to the development of the literary and aesthetic thinking of the Turkic peoples.
This given аrticle is devoted to the trаditions of writing Аrbаin's works in literаture of history people of the Eаst. In the аrticle the speciаl feаtures of trаdition hаs been described. It wаs trаdition to write "Аrbаin" – "Chihil Hаdis" worksin Eаstern clаssicаl literаture which meаns collecting forty hаdiths in one plаce, explаining their meаning to simple people, writing comments on them. The observаtions show thаt every time hаs its "Аrbаin", which put forwаrd а cleаr theme аnd purpose. Аccording to Hаdith Prophet Muhаmmаd (peаce be upon him), "Whoever memorize forty hаdiths, follows аnd teаches them, he will be under my intercession on the Dаy of Resurrection". Аccording to this hаdith people tried to memorize forty hаdiths аnd deliver them to the people. The lexicаl meаning of "Аrbаin" is forty. In аddition, to be in chillа for forty dаys meаns the prаyers’ purifying аnd prаying in the nook for forty dаys, forty dаys from birth аnd аfter the deаth. These forty dаys аre cаlled аsа period of "cleаnsing". Medievаl thinkers chose forty hаdiths which were аbout Islаmic rules аnd plаce together. They аttempted to explаin the meаning аnd significаnce of these forty hаdiths to people in eаsier wаy. For this they used the prose аnd poetry effectively. In this аrticle we аimed to give some informаtion аbout hаndwritten copies of “Аrbаin” works which аre being sаved in the centrаl fund of Orientаl mаnuscripts center nаmed аfter Аbu Rаyhаn Beruni under the Tаshkent Stаte Institute of Orientаl studies of the Republic of Uzbekistаn.
The paper aims to explore the comparative points between the two poets of India i.e. Amir Khusraw and Mirza Abdul Qadir Bedil, the former lived during Saltanat period and the latter in the Timurid. The two greatest Persian poets of India,Amir Khusraw and Bedil, who never visited Iran or had any genealogical connection with.Both born and brought up entirely in the Indian socio-cultural environment and were ethnically Turks and having no literary background. Besides, that four centuries separate Amir Khusraw and Bedil, but still we find striking similarities between the two. Bedil unlike Khusraw was never attached to any Amir or King, but he too, closely observed and was well aware of the changing socio-political situation of his period. Both were Sufis by heart and their poetry reveals sufistic mysteries. Besides, as poet too their creative perusal and their aspiration to comprehend the classical tradition of great masters of the past for further innovations appear identical. This is the reason, why both the poets had greatest impact on the literary traditions of the following periods. The paper also looks into the general characteristics of the Persian poetry i.e. spirituality, liberalism and tolerance, ethics and sorrow.
This article describes the activities of special services were sent by Great Britain to Central Asia until the first half of the 19 th century. Also the British-colonial East-India company and its staff, who visited Central Asia under the guise of British ambassadors, traders, and tourists. The state structure, form of government, relations with neighboring countries of the countries located in the region, types of armies, military fortification, topography of the region, economic, political and social situation of the peoples, their customs, traditions, way of life, diversity of nations, peculiarities of this period are described. It also covers the military-political and diplomatic preparations of the British Empire for the invasion of Afghanistan, Khiva, Bukhara and Kokand khanates in the late thirsty 19 th century. They carefully studied the detailed drawings of every road in the country, the waterways, the government officials, the various sources, the political and economic conditions of the regions. The essence of this article is to cover the UK’s secret services, their systematic and uninterrupted operation, and the use of any means at their disposal. The article concludes by saying that the British Empire had been carefully preparing for this process for many years before invading any territory.
Today, Uzbekistan is opening up to the whole world. One of the factors in the development of any state is that it has its place in the world community within the framework of important organizations. Uzbekistan has introduced various diplomatic mechanisms to accelerate the process of active interaction and mutually beneficial cooperation with the region and the world. One of the most important organizations in our country is the Shanghai Cooperation Organization. The rich history and close cultural ties between the SCO member states predetermine wide cultural and humanitarian cooperation within the organization. In this sense, it is worth noting that a hundred years ago the space of the SCO countries was connected by the ancient routes of the Silk Road. It is also deeply symbolic that by the 21st century, the countries of Eurasia are ready to develop new economic, cultural and humanitarian ties, reviving ancient traditions in the context of globalization. Some political and economic changes in the world require that only interstate cooperation be adapted to the principles of public diplomacy. Cultural and humanitarian cooperation has a growing tendency to develop mutual understanding, mutual enrichment and integration of cultures, creating a solid social basis for disseminating information and knowledge about the traditions and customs of peoples in the SCO space. Uzbekistan has long been associated with the people of the SCO space through ethnic, linguistic, religious and other ties. It was the land of Uzbek that served as a bridge connecting these links. Therefore, the most important direction of Uzbekistan’s foreign policy is cooperation with the SCO membe countries. Therefore, the possibility of further strengthening the role of Uzbekistan in all areas is an urgent problem. This article describes the cultural and humanitarian cooperation between Uzbekistan and the SCO, multilateral diplomacy in this area and the contribution of Uzbekistan to the development of this sector within the organization
The article deals with the use of Persian traditions in the Samanid rule of the city, as well as historical conformity of the administration of Samanid period.
An article deals with describing specific features of neighborhood named «mahalla» in Republic Uzbekistan. Its role of education of growing generation having regarded uzbek national traditions and way of implementation of its inexhaustible potential are shown.
In the modern world, along with the processes of globalization, the increasing permeability of the integration and communication processes of the post-industrial society, the problem of studying such a universal as national identity is growing. Global changes are accompanied by the separation of cultures and peoples, an increase in the negative impact on national identity, which causes the desire for cultural self-affirmation, the desire to preserve national values and state interests. Due to the threat of disappearance of the identity of the people, it becomes necessary to search for an updated approach to the preservation and representation of national identity. In this regard, there is a growing need for philosophical and methodological research aimed at identifying the features of national identity. The scientific article examines the formation of the methodological base and philosophical categories within the cultural tradition of the Japanese and Uzbek peoples. The significance of the research topic is determined by the dynamics of the development of the modern global world, integration processes, the growth of interaction and cooperation between different countries and regions, in such conditions, a rapid transformation of national identity is taking place.
This article is devoted to the question of the formation and transmission of ethnocultural meanings in an artistic text. The object of the article is culturally significant dominant senses, revealed on the basis of the analysis of a literary text. The subject of the article are ethnocultural meanings. And although the word in its totality conveys only a part of the concept or ethnocultural sense, it helps to restore or reconstruct the latter. The material for the article was the concepts in the novel Kawabata Yasunari “Thousand-winged Crane”. The purpose of the article is to present the identification of ethnocultural meanings based on the analysis of Kawabata Yasunari’s novel “The thousand-winged crane”. The main method of analysis of the material is an integrative method of analysis, as well as the methodology of conceptual analysis. This article discusses the traditions and innovations of the cultural life of the Japanese people on the material of the thousand-winged crane Kawabata Yasunari's novel. The problems associated with the tea ceremony in the system of Japanese national culture are investigated. Traces the values of Japanese society, its linguocultural conceptual sphere. The most striking in this case is the linguocultural concept “tea ceremony”, which implies the life ideals of the bearers of Japanese culture, both in the material and in the spiritual sense. It should be emphasized that every Japanese puts his meaning in this concept. “Ethnoconcept” - tea ceremony, kimono, symbolic rituals for Japanese culture are implemented in the Qawabata Yasunari novel “Thousand-winged Crane” as a composite basis, landscape background, national aesthetics in the novel. It is observed as a concept of "kimono" is a segment of the interpretational field of the concept of "tea ceremony" and incorporates the signs of the national seasonal culture. Kawabata Yasunari uses the tea ceremony not only to create national space and ritual, but as an opportunity to reveal the national character. Psychological, aesthetic and cultural traditions are analyzed, the basic principles of “tjado” are harmony, reverence, purity and tranquility, especially the organization of artistic time and space in the novel. On the background of the tea ceremony, images of Kikuzhi and Yukiko are revealed. Traced the art of detail in the novel. The thing, the interior is their independent compositional and semantic meaning.
В современном мире нет такой сферы культуры, которая бы не подверглась влиянию глобализации. Не осталась в стороне и одна из наиболее консервативных сфер жизнедеятельности человека - культура питания. Под культурой питания в современных исследованиях понимается «совокупность явлений в жизнедеятельности человека, которые связаны с пищей и питанием (употреблением пищи) - наборы пищевых продуктов, способы их обработки, технологии приготовления блюд и кулинарных изделий, рецептуры, традиции пищевых предпочтений или пищевых ограничений и запретов, режим питания, формы организации трапез, застольный этикет и ритуалы» (Булатов, Сефербеков, 2018. С. 7).
In the scientific article is considered formation of methodological base and philosophical categories within the Chinese cultural tradition. The importance of a subject of a research is determined by dynamics of development of the modern global world, integration processes, growth of interaction and cooperation of the different countries and regions, strengthening of the principles of the open world, expansion of dialogue – communicative space. Special value in this situation is got by revival of such methodological approaches as a holism, the hologram, synergetic which ideological sources were put in Ancient Chinese philosophy. Research objective and degree of study of a problem. The purpose consist in system justification of features of formation and development of methodological base, a categorical conceptual framework of the Chinese philosophy, its theoretical and practical importance for formation of outlook and a way of life of society. Correlative and associative thinking found the reflection in works M. Grana, D. Bode, J. Nidem, U.L. Crolles; classification schemes of a methodological fundamentals of the Chinese philosophy are investigated in A.M. Kara-petyants, A.I. Kobzev; fundamental onto-methodological aspects of categories are analyzed in E.N. Torchinov, A.I. Kobzev's scientific works. For achievement of the goal the following tasks were set: in the context of the principles of historicism and continuity to consider formation and development of methodological base of the Chinese philosophy; to carry out the comparative analysis of methodological, world outlook fundamentals of antique and Chinese philosophies; to open a role of correlative thinking and numerology in informative process; to prove commitment of the European culture causal, and China correlation to thinking types to thinking; to disclose the cosmological and ontological nature of categories Wen, Tsi and to show their role in the Chinese culture; to determine anthropological, pan-ethical and esthetic parameters of understanding of Space, to reveal influence reanimated holistic, synergetic, the idea on development of a modern philosophical and methodological thought. For achievement of the scientific purpose and the solution of objectives the analysis, synthesis, the historical and theoretical analysis, comparative-historical, philosophical and hermeneutical and ideographic methods were used. As a result of the conducted research within socio-historical approach evolution of methodological norms, categories and concepts of the Chinese philosophy was tracked. Characteristic of causal, holistic, hologram and correlative approaches is given. Basic categories of the Chinese philosophy in the context of formation of methodology are considered: the numerology, Wen, Qi, Dao, space, influence response is also shown their role in development of modern philosophy and methodology of science. In the context of traditional Chinese representations elements of a synergetic paradigm are revealed, and their importance for formation of new outlook is also shown.
The article tells about the scientific work of the great Uzbek scientist Muhammad al-Khwarizmi and his historical merits in the world science. Algorithms are one of the hundred names of al-Khwarizmi. The article details the evolution of this term. The article also shows the role of algorithmic ideas and the al-Khwarizmi scientific school in becoming of well-known European mathematicians such as Leonardo Pisansky, Paccioli and many other Renaissance scientists.